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| Rankin: man of a thousand words |
| photo: Les Todd |
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Daily we are surrounded by images--on television, in the newspaper,
in art. In order to stand out, to draw attention, does a photograph
need to shock? If it doesn't, does it fail to impress upon the
viewer the importance of an issue?
I don't think so. I think successful photographs don't necessarily
take their energy from shock. In documentary work, you find photographs
making the viewer look at something they wouldn't otherwise look
at. It may be something very harsh, like Lewis Hine showing child
labor pictures.... Somebody sees that in Boston, and it is shocking...and
may move them to do something or change their opinion. But there's
another tradition in documentary photography...of drawing attention
to the things that are not necessarily negative--maybe ordinary
life in the streets of Durham. They're drawing your attention and
fixing an image based on a whole constellation of aesthetic ideas,
and that may freeze the image in your mind.
Susan Sontag talks about how, at times, you remember a photograph
more easily than you do a moving picture. And certain photographs
get emblazoned in our consciousness. And I don't think it's because
they are shocking. It's just the power of that image. There is
a humanity, a universality to them, but there's also a particularity
that allows you to know it is based on light, shadow, texture,
and color.
In our celebrity-worshiping culture, a photograph of a famous actor
or athlete is unfailingly accompanied by his or her name. When
a person who is not a celebrity is portrayed without a name, what
is implied?
For me to photograph someone and not identify them suggests that
either I didn't know them or that this individual is supposed to
stand for lots and lots of people, and that in itself can be a
very dehumanizing, undermining kind of representation. One of the
things that has happened in the last twenty years in the discussion
of documentary representation is a better sense of the responsibility
of the documentarian not only to communicate broad issues through
their work but to be sensitive to the individual lives they explore.
If I were to see an exhibition of migrant farm workers and not
learn anyone's name, it would be the exhibition equivalent of driving
by a field of migrant farm workers at seventy miles per hour. How
could you really feel any kind of human relationship at that speed?
One of the reasons so many people are drawn to documentary work
is a longing to connect with other human beings.
What is the purpose of speaking for the photograph--what is an
appropriate caption?
A photograph with no caption is left very open. You may not know
anything about it--who took it, who the subject is. You may not
even know where it's from. And you take that same photograph, and
you add a very minimal caption, maybe just date and location, and
it takes on another kind of meaning. Lewis Hine is a good example
of this. You take a photograph he might have taken of a boy in
a glassworks factory and put under it "This boy is eight years
old, goes to work at six a.m., and leaves at eight p.m. He gets
paid a dollar a day." That totally shifts the meaning of the
photograph. No longer are you focusing on how beautiful the light
is falling on his head. All of a sudden, it is about his condition,
and your response to his condition becomes the energy of the image.
Documentary photographers wrestle with this all the time. In the
classes I teach, I ask my students: "What is it you are trying
to communicate and what are the best tools for getting that message
across? You have anything you want at your disposal. What is your
point of view? What is your agenda?"
If a photograph of suffering is beautiful, does it, as some argue,
shift the focus from subject to medium? Should photographers abstain
from making scenes of suffering beautiful?
I think beauty is underrated. When I think of a photograph being
beautiful, I think of the aesthetic qualities of light, texture,
shadow that an image has and how that works on one's senses. Beauty
doesn't mean that it's fluffy and easy. It means that you want
to look at it, and that it engages one's eyes and one's heart and
mind. And that can happen with a photograph, the content or the
reality of which is very harsh and troubling.
There are many photographs that work with that tension. Take Emmet
Gowin's aerial photographs of nuclear waste sites. Nothing could
be more troubling than the reality of a toxic waste site. When
you first see the photograph, though, that's not what you see.
Your senses are attuned to other things. I think that a photograph
that is not beautiful, that doesn't have that aesthetic component--why
would you look at it? If you did, you probably wouldn't for very
long. There is no way for us to define what beauty is. But you
have to ask, Is it compelling? So the challenge to anybody taking
pictures is to make photographs that people want to look at.
Do the media have a responsibility to show images, even though
they may be horrific?
I think we all feel, at a time like this, that we're being inundated
with images. "Do we have to see more of this? More dead Iraqis,
dead troops?" But to turn the faucet off altogether would
be to deny that this horrific thing is going on. I think sometimes
TV news plays to just the basest notions of the voyeur. It's repetitive.
It has news value to a point, but after that it doesn't give us
anything new. It's not a human rendering of what's going on. I
think in many ways it distances the viewer from what's actually
happening.
It's easy to look at the war in The New York Times and not feel
threatened. It's one of the dangers, and it's why, when you find
somebody who shows it a different way, it knocks you out of that
complacency. Photography, by its definition, distances us from
the experience in the frame. As much as a picture relays what is
happening there, it reinforces the fact that you are not there.
It's a double-edged sword. Images can take us places we've never
been, but they can also create the sense that it's not my problem,
it's those people's problem, those within the frame. And, at the
risk of oversimplification, that duality is both the challenge
and the power of the photographic image.
--interviewed by Patrick Adams
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