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ohannesburg is an easy place to be American. It feels
familiar. Radio stations play the same hits. Movie theaters
run recent Hollywood films. The amenities and comforts
are all here (minus good Mexican food). It reminds me of
my hometown of Atlanta--a city of suburbs and shopping
malls, with tons of traffic and beautiful trees.
People often say it's not the "real" Africa, which
irritates me. Of course it is Africa. True, it isn't rural
and it doesn't have the romance and charm many of us associate
with other parts of the continent. But it exemplifies one
of the things I love about Africa, and one of its most overlooked
qualities--diversity. Johannesburg is different from Dakar,
different from Nairobi, different from Allada, Benin. Each
contributes something unique to the continent.
My route to this city began long ago, though I didn't know
it then. The year I graduated from Duke, 1989, the anti-apartheid
movement was gaining ground in the U.S. Students set up township-style
shanties on the quad, just outside the C.I. I am ashamed
to say I walked by and remained, for the most part, ignorant
of what was happening in South Africa. Yet, I took a class
on African-American history before 1865 in which we studied
the slave trade. This piqued my interest in Africa.
I got an internship at Africa News, a service run by two
Duke grads out of a basement on Ninth Street. The summer
after graduation, I compiled news clips from all over Africa,
which were packaged into a newsletter sent to subscribers.
I was hooked. My passion for the continent ultimately led
me to a job as CARE's press officer for Africa. All of which
brought me to Johannesburg.
The city does not immediately grab you. Lacking an obvious
allure, it requires a little digging. Once you scratch the
surface, you find a vibrant, creative, stimulating, and challenging
place. Challenging because of the political and social complexity.
This May marks ten years of democracy in South Africa. A
decade into this experiment, Johannesburg is a place that
forces you to examine your beliefs.
You may consider yourself a broad-minded, tolerant, and inclusive
person, one who respects all people and believes in equal
opportunities, regardless of race, class, and so forth. But
what does that look like in a country with only a brief and
recent history of equality, where 90 percent of the now 45
million citizens were oppressed by a white minority until
a little over a decade ago? Consider the challenges of the
South Africans and their government: They must find a way
to raise the standard of living for tens of millions of people
denied education and decent jobs for decades.
Where do they begin? On a limited budget, they are trying
to provide housing, water, and electricity for people who
never had them. The country is facing an AIDS catastrophe,
with an HIV prevalence rate of roughly 20 percent for people
aged fifteen to forty-nine. I spent Christmas changing diapers,
bathing, and playing with infants at an orphanage where one
wall bears the names of children who have died from AIDS.
Children younger than fifteen are entitled to a free, good-quality
education, but many people in their twenties, thirties, and
forties missed that chance and lack the skills for viable
work. The country has an unemployment rate of at least 31
percent. Thirty-six percent of people live on less than $2
a day.
The crime problem is renowned; according to one police report,
two out of every 100 people have suffered a violent crime.
In our small office, two women have been carjacked this year.
Like most who can afford it, I live behind a gate. Such affluent
neighborhoods are still primarily the domain of whites, except
for black women in maids' garb and black men in blue jumpsuits,
indicating they work as laborers. Black South Africans old
enough to be my grandparents call me ma'am and, by habit,
address white men as boss.
People are free to buy homes and get jobs wherever they like.
Those who can, do. Yet, it will take generations to overcome
the effects of apartheid. Decades will pass before most black
South Africans reach a standard of living whereby they can
participate in society on their own terms. But, for the first
time, the chance is there.
In stores, schools, theaters, homes, and restaurants, people
of all races socialize. Sometimes I watch and wonder at the
fact that, just twenty years ago, this would have been unthinkable.
The country has gone through mind-blowing changes in an incredibly
short time. And the South Africans have done it in a way
from which we all could learn. Leaders preached messages
of forgiveness and inclusiveness. Businesses and government
are attempting to create job opportunities for "formerly
disadvantaged" people, while not discriminating against
the "formerly advantaged." The country grapples
with real and perceived crime fears, and issues of trust
and misperception. In short, they have integrated and are
trying to build a society that benefits everyone. They are
setting an example of reconciliation and collaboration.
So, where does this leave a white, foreign-aid worker who
has been sent here to "help?" Sometimes confused,
sometimes guilty, and always grateful. Grateful for the chance
to live in such a fascinating place at a critical juncture
in its history. Guilty for enjoying a level of comfort while
most people are struggling. Confused by what to do--is it
best to give money to the children in the intersections and
to buy unneeded items from street hawkers? Is it justifiable
not to? And, inspired. Inspired by the opportunity South
Africans have to build a more equitable society, and the
intelligence and thoughtfulness with which they are going
about this complex task.
It's easy to find the negatives here. But it's the positives
that intrigue me. Johannesburg forces you to think, to question,
to feel. And that is something to celebrate.
Heinisch '89 is media-relations officer for CARE International.
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