Selections from the Nasher
Museum of Art
Wild and Wooly
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Wild Man, 15th
century
Red sandstone
40 1/2 by 15 inches
Museum acquisi
tion, 1966 |
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Tucked among the mostly religious art
objects of the Brummer Collection, the figure of the "wild
man" offers a glimpse of a distinctly secular brand
of medieval visual culture. Popular in medieval art, literature,
and pageantry, wild men stood for a primitive race, a hybrid
of man and beast. Wild men and their wild women were hairy
hermits who lived in caves, wielded clubs, and uprooted trees
for weapons. The antithesis of civilized society, wild people,
for the most part, were feared and despised.
But by the later Middle Ages, attitudes toward wild people
evolved. Thanks to humanistic-based philosophies emerging
in fifteenth- and sixteenth-century Europe, wild people began
to be viewed in a more favorable light. Instead of denigrating
their coarse ways, art and literature began to emphasize
their strength, endurance, and ability to survive in the
wilderness. Long the objects of derision, wild people grew
to represent a utopian lifestyle liberated from societal
constraints.
The Nasher Museum of Art's wild man, circa 1500, is armed
with a staff and shield covered with coarse bark. Thick tufts
of fur cover his body, and unruly locks of hair spring from
his beard and head. When wild men carried heraldic gear like
this statue's shield, their legendary strength and power
was thought to protect the noble family or guild represented
by the coat of arms displayed on the device.
Although no coat of arms identifies this statue's patron
or locale, the sculpture's rough, red sandstone offers scholars
a clue to its provenance. The wild man most likely came from
a city along the Rhine River between Speyer and Basel, a
region well known for red-sandstone architecture and representations
of wild men on coats of arms. The figure's pose and the sculptor's
attention to detail on the front suggest that the wild man
was originally installed in a niche or against a wall, hiding
its back from view.
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